
On Tuesday I went to see Gary Younge (Guardian columnist) talk about his new book
Who Are We - And Should It Matter in the 21st Century? The event was held at 7.45pm in the Purcell Room of the Queen Elizabeth Hall on the South Bank. About three hundred (my guess) people attended the event.
Rachel Holmes, Head of Literature and the Spoken Word at the South Bank Centre, introduced the talk with a quote from Gary Younge: “The only certain thing about identity is that it will keep changing.” She then introduced as Chairperson of the evening “Bidisha” (who is presumably one of the small group of women so famous they are known by a single name - “Hillary” or “Diana”). Rachel Holmes praised Bidisha to such an excessive extent, and for such an extended period of time, that Gary Younge seemed eclipsed.
For the first half-hour Gary Younge stood at a podium:
“Sex, race, age, class, nationhood, belief… we rarely talk about identity intelligently… identity is an important place to start when it comes to politics, but it’s a deadly place to finish…”
He talked about the many contradictions of identity, making the audience laugh with absurd examples from around the world ( South Africa , China , Israel ). He quoted EH Carr: “A man is from his earliest years moulded by the society he is born into.” He talked with approval of the identity conferred by shared consumerism – food, branded clothing, lifestyles.
“The more powerful you are the less conscious you are of identity… Nationhood and race is a nonsense… Cultural gatekeepers deny changes to identity… White men do not have an identity, they have an orthodoxy… Identities make no sense unless they are seen in the context of power… In an era of globalization people are more likely to retreat into identity…”
He gave a warning: “All over Europe fascism is now a mainstream ideology.”
He finished by opposing the concept of “identity” with the broader abstract idea of “humanity”.

Resuming his seat, questions followed, mediated by Bidisha.
They were cynical about the idea of diversity (Bidisha: “Diversity happens at a level of marketing and image.” Gary Younge: “Diversity has become presentation”).
They made mild jokes at the expense of Diane Abbott’s candidature for Leader of the Labour Party.
Other comments made by Gary Younge during the questions: “Political correctness means whatever you want it to mean so long as you don’t like it… It is impossible to understand class without identity… To some extent all identities become a performance…”
Towards the end Gary Younge was asked how he defined his own identity: “Humankind… In America I’m very British all the time… Black British.”
I had been looking forward to the talk for some time. Marketing is obsessed with issues of identity, and I spend most of my time at work identifying audiences, segmenting populations, classifying people by their beliefs, behaviours, aspirations etc. I was hoping for some new insights on the subject.
On the whole I thought the talk was a little lightweight. Perhaps the book will be more in-depth. During the questions I thought he skated over the way parents impart identity to their children, whereas this is the main mechanism of cultural transmission.
Where Gary Younge is absolutely right is to say that the more powerful you are the less conscious you become of identity. The obverse of this must also be true – the less powerful you are the more conscious you become of identity. This is because sections of society who have little wealth or power are more reliant on communal ownership of property and resources.
I also think that Gary Younge is mistaken to expect the majority of the population to transcend issues of identity and become part of a universal “humanity”. Some may be able to make this step, but most will not. Being fully human seems to include an impulse to “belong”.
Aldous Huxley wrote: “Nationalistic theory… justifies those periodical orgies of emotion which are, for the great majority of men and women, a psychological necessity… health cannot be maintained without occasional orgasms of hatred, self-love and group-frenzy.”
Aldous Huxley also wrote: “It is the business of men of science to devise a technique for making prosperity and peace as satisfying, psychologically, as nationalistic hatreds and hysterias.”
Above: article Gary Younge was asked about (if you click on the image it should enlarge so that you can read it). During the questions Gary Younge was asked about an article he wrote on the 28th June that questioned whether “English” identity existed outside of the English football team. Later I reread the article (I had not taken it seriously the first time I read it). In the article Gary Younge says:
“When England ’s national team ceases to exist as a viable entity the nation and, to some extent, its national identity, goes with it… ( England ) lacks the basic tropes of nationhood.”
This statement is hard to justify. When you consider the basic “tropes” of nationhood (linguistic, judicial, religious etc) England has more than most nations can claim. For instance the legal system is unique to England and all the time Gary Younge is in England he is subject to English Common Law. The Church of England is uniquely recognized, in law, as the state religion of England . English local government, based on county and borough councils, has existed since Anglo-Saxon times. When Gary Younge speaks or writes he does so in the English language etc etc.
Gary Younge is an intelligent man. He must know all this. So why did he write such a silly article?
Above: The Struggle for the World by Lindholm and Zuquete.Gary Younge is wrong to conflate identity politics with fascism. In
The Struggle for the World by Lindholm and Zuquete, the Zapatistas evince a nostalgia for communal ownership of ancestral lands and goods and many examples are quoted of Zapatista ideology. Zapatista spokesperson Subcomandante Marcos says: “Globalisation destroys nation states and destroys the human beings in them.”
President Morales of Bolivia is quoted as saying: “We the indigenous peoples, the humble and honest peoples of this planet, believe the time has come to stop and to rediscover our roots and a respect for Mother Earth” (as opposed to “a universalist project to convert the world to a single society directed by the economy”).
Above: when I saw this (hate crime) comment by Ashley Cole I was reminded again of Aldous Huxley: “As well as hate, the other passion behind the theory and practice of nationalism is vanity. Delusions of greatness are always accompanied by persecution mania. The paeans of self-praise with which the nationalists are perpetually gratifying themselves are always on the point of modulating into denunciations of other people.”