Above: the geology of the central hills is very interesting. Chalk, limestone and sandstone have formed the landscape. The area is noted for chalybeate springs which well up at various points.
During the Second World War a V2 rocket hit the hill you can see above.

Above: the village I was visiting was holding a "scarecrow festival" with straw effigies set up at the entrances of the houses. Also there were these giant figures made from bales of straw. Personally I found them all a bit sinister.
Above: the church is fourteenth-century and built of greenstone. I took this photograph towards the end of the afternoon when people were packing up, but earlier a maypole had been set up where you can see the parked car. There had also been Morris dancers earlier in the day.

Above: the White Hart pub was the meeting place of a nineteenth-century literary society which included one of the most famous Victorian poets. A temporary car park had been set up for the day on the village sports field opposite the pub. The village football team acted as car park stewards, tumbling out of the pub with pint glasses in hand as each new car arrived (the traffic was not very heavy).

Above: I would estimate there were about a hundred of the scarecrows throughout the village. Most of the visitors seemed to be local. Despite the forecast for heavy showers the day was warm and sunny.

Above: these two, at the entrance to Burnt House Farm are supposed to be gypsies. There is a legend of two gypsies being killed by lightning in the village in 1830. Gypsies moved into the area during the summer looking for field work.

Above: I went into the church where a folk band was playing. I know we are supposed to admire the purity of folk music played on authentic instruments, but they did go on a bit. Also the audience filled the building so I couldn't really look around.

Above: my main motive in visiting the church was to see this armour, which belonged to a former royal Champion. Slightly disappointing as this is plain seventeenth-century armour, and not the Augsburg armour of the medieval period that I had been hoping for. The family was a cadet branch of the main line.
Above: although we normally associate scarecrows as standing in the middle of fields, these were all at the entrances of houses. There was something about these scarecrows standing at the gates that made my mind struggle to remember something I had once read. And eventually, after about an hour, the recollection "pinged" into my mind...
Above: Sir James Frazer writes extensively about straw effigies in The Golden Bough. Describing a custom that was prevalent throughout northern Europe until the early modern period, straw effigies were set up at the entrances to houses at the beginning of Spring to confuse witches who were feared to blight the crops. The witches would curse the effigies and leave the householders untouched.
The straw effigies would remain in place for a week before being burned at the ringing of the Sunday Vespers bell.
Obviously there was no connection between this village show and the former ritual, but I did wonder if a folk-memory had lingered in the collective sub-conscious, leading to the organisers of this festival to arrange their straw effigies at the garden gates of villagers.

Above: as I left the village I saw another of the giant figures. Sir James Frazer records May Day processions in which giants of straw were carried through villages before being burned as the on-lookers sang the Salve Regina. An interesting afternoon.
Salve Regina: http://www.youtube.com/watch?v=IoSuyUFiEYo































